Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, a holy place of Christianity

Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, whose coming as the Messiah (Christ) was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.38 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background.

The three main branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), and Eastern Orthodoxy (230 million) while other prominent braches include Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians are persecuted in some regions of the world, particularly where they are in minority in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Stanford Memorial Church (also referred to informally as MemChu) is located on the Main Quad at the center of the Stanford University campus in Stanford, California, United States. It was built during the American Renaissance by Jane Stanford as a memorial to her husband Leland. Designed by architect Charles A. Coolidge, a student of Henry Hobson Richardson, the church has been called "the University's architectural crown jewel".

Designs for the church were submitted to Jane Stanford and the university trustees in 1898, and it was dedicated in 1903. The building is Romanesque in form and Byzantine in its details, inspired by churches in the region of Venice, especially, Ravenna. Its stained glass windows and extensive mosaics are based on religious paintings the Stanfords admired in Europe. The church has five pipe organs, which allow musicians to produce many styles of organ music. Stanford Memorial Church has withstood two major earthquakes, in 1906 and 1989, and was extensively renovated after each. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 2Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 313th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 4God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 5A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 6The Trinity by Russian icon painter Andrei Rublev, early 15th century: this portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative (from Trinity)
Image 7The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 8The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 9Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 10A Gospel of John, 1056 (from Jesus in Christianity)
Image 11The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 12The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 13The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 14A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 15Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 16God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 17Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 18The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 19A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity) (from Trinity)
Image 20God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 21The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 22Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 23Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 24The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 25The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 26Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 27Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 28Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 29Three doors representing the trinity at a cathedral in Cleveland, Ohio. (from Trinity)
Image 30Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 31A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)

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The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and the Lutheran Church–Canada (LCC) use the Lutheran Book of Worship and the 1982 Lutheran Worship. Elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the calendar unique to the LCMS have also been updated from Lutheran Worship and the Lutheran Book of Worship to reflect the 2006 publication of the Lutheran Service Book.

The basic element to the calendar is Sunday, which is a festival of Jesus' resurrection. However, Christian denominations have historically observed other festivals which commemorate events in the life of Jesus or of significant individuals in the history of the Church. (Full article...)

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In The Church of Jesus Christ of Latter-day Saints (LDS Church), a temple is a building dedicated to be a House of the Lord, and they are considered by church members to be the most sacred structures on earth. Upon completion, temples are usually open to the public for a short period of time (an "Open House"). During the Open House, the church conducts tours of the temple with missionaries and members from the local area serving as tour guides, and all rooms of the temple are open to the public. Mormon temples are used for their baptism for the dead, washing and anointing (or "initiatory" ordinances), the endowment, and Mormon marriages. The temple is then dedicated as a "House of the Lord", after which only members who are deemed worthy are permitted entrance (tithing is paid in full). Thus, they are not churches (meetinghouses) but rather places to do Mormon practices. The church is a prolific builder of temples as they hold a key place in LDS theology.

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... that Herb Lusk retired from the National Football League at the age of 26 to become a minister?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?
... that the growth of Christianity in 20th-century Africa has been termed the "fourth great age of Christian expansion"?
... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that a Catholic radio station in Texas wields the "velvet hammer" to promote Christianity?
... that wood type for printing was invented in China, first mass-produced in the United States, and later exported back to China for use by missionaries?

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Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

— Resurrection of Jesus, Luke 24:1–12; King James Version

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