Portal:Phoenicia

THE PHOENICIA PORTAL

Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon and the Syrian coast. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula, evidenced by thousands of Phoenician inscriptions.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions after the decline of most major Mediterranean basin cultures in the Late Bronze Age collapse and into the Iron Age without interruption. They called themselves Canaanites and referred to their land as Canaan, but the territory they occupied was notably smaller than that of Bronze Age Canaan. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Mesopotamia, Greece and Egypt. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests such as by the Neo-Assyrian Empire and Achaemenid Empire. Yet, their presence persisted in the central, southern and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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The naval Battle of Drepana (or Drepanum) took place in 249 BC during the First Punic War near Drepana (modern Trapani) in western Sicily, between a Carthaginian fleet under Adherbal and a Roman fleet commanded by Publius Claudius Pulcher.

Pulcher was blockading the Carthaginian stronghold of Lilybaeum (modern Marsala) when he decided to attack their fleet, which was in the harbour of the nearby city of Drepana. The Roman fleet sailed by night to carry out a surprise attack but became scattered in the dark. Adherbal was able to lead his fleet out to sea before it was trapped in harbour; having gained sea room in which to manoeuvre he then counter-attacked. The Romans were pinned against the shore, and after a day of fighting were heavily defeated by the more manoeuvrable Carthaginian ships with their better-trained crews. It was Carthage's greatest naval victory of the war; they turned to the maritime offensive after Drepana and all but swept the Romans from the sea. It was seven years before Rome again attempted to field a substantial fleet, while Carthage put most of its ships into reserve to save money and free up manpower. (Full article...)

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Temple of Eshmun Law school of Berytus Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of Adys Battle of the Bagradas River Siege of Lilybaeum Volubilis

Phoenician mythology • show another

Bronze figurine of a Baal, 14th–12th century BC, found at Ras Shamra (ancient Ugarit) near the Phoenician coast. Musée du Louvre.

Baal (/ˈbeɪ.əl, ˈbɑː.əl/), or Baʻal, was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.

The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. (Full article...)

List of mythology articles
Sanchuniathon El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 2Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 3Map of Phoenicia, trade routes and the Phoenician colony of Carthage (from Punic people)
Image 4An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta (from Phoenicia)
Image 5Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 6Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 7Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 8Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia)
Image 9Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 10Sicily at the beginning of the Peloponnesian War (from Punic people)
Image 11Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 12Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia)
Image 13Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
Image 14aDNA of ancient Mediterranean (incl. 30 Punic) samples clustering with contemporary populations (from Punic people)
Image 15Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 16Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia)
Image 17Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 18Skull of King Tabnit of Sidon (reigned c. 549 BC – c. 539 BC), now in the Istanbul Archaeology Museums (from Phoenicia)
Image 19Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 20Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 21Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 22Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 23The Capuan bust, reputedly of Hannibal (from Punic people)
Image 24Mortise and tenon joinery in the Mazarron 1 Phoenician shipwreck. Phoenicians pioneered the pegged mortise and tenon joinery, which came to be known as Phoenician joints (from Phoenicia)
Image 25Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 2619th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 27Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia)
Image 28Painting by Giovanni Antonio Pellegrini (1731) titled Young Hannibal Swears Enmity to Rome (from Punic people)

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The Battle of Ibera, also known as the Battle of Dertosa, was fought in the spring of 215 BC on the south bank of the Ebro River near the town of Ibera and was part of the Second Punic War. A Roman army, under the command of the brothers Gnaeus and Publius Scipio, defeated a similarly sized Carthaginian army under Hasdrubal Barca. The Romans, under Gnaeus Scipio, had invaded Iberia in late 218 BC and established a foothold after winning the Battle of Cissa. This lodgement, on the north-east Iberian coast, between the Ebro and the Pyrenees, blocked the route of any reinforcements from Iberia for the army of Hannibal, who had invaded Italy from Iberia earlier in the year. Hasdrubal attempted to evict the Romans in 217 BC, but this ended in defeat when the Carthaginian naval contingent was mauled at the Battle of Ebro River.

Hasdrubal spent the rest of 217 BC and all of 216 BC subduing rebellious indigenous Iberian tribes, largely in the south. Under pressure from Carthage to reinforce Hannibal, and having been strongly reinforced, Hasdrubal marched north again in early 215 BC. Meanwhile, Scipio, who had also been reinforced, and joined by his brother Publius, had crossed the Ebro to besiege the Carthaginian-aligned town of Ibera. Hasdrubal approached and offered battle, which the Scipios accepted. Both armies were of similar sizes, about 25,000 men. When they clashed, the centre of Hasdrubal's army – which consisted of locally recruited Iberians – fled without fighting. The Roman legions pushed through the gap, turned to each side against the remaining Carthaginian infantry and enveloped them. Both sides are reported to have suffered heavy casualties; the Carthaginians' may have been very heavy. The Carthaginian camp was sacked, but Hasdrubal escaped with most of his cavalry. (Full article...)

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National Museum of Beirut Battle of Leptis Parva Gisco (died 239 BC) Battle of Salamis Hasdrubal, son of Hanno Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

The Baalshillem Temple Boy, or Ba'al Sillem Temple Boy, is a votive statue of a "temple boy" with a Phoenician inscription known as KAI 281. It was found along with a number of other votive statues of children near the canal in the Temple of Eshmun in 1963-64 by Maurice Dunand, and is currently in the National Museum of Beirut.

The base of the statue was found separately; as late as 1974 Everett Mullen wrote that: "Only the base of the inscription was found; it has a large cavity at the top where the image of the squatting child would be expected on analogy with the other images which were found alongside this inscription."

The inscription mentions four previously unknown names of Kings of Sidon, which correspond exactly with those from known Sidonian coins. The inscription has been translated as follows:

This (is the) statue that Baalshillem, son of King Ba'na, king of the Sidonians, son of King Abdamun, king of the Sidonians, son of King Baalshillem, king of the Sidonians, gave to his lord Eshmun at the YDLL spring. May he bless him.

The inscription is dated from the end of the 5th century BCE. Nothing else is known about the kings mentioned in the inscription.

According to Josette Elayi, the statue represents Abdashtart I, who was the son of Baalshillem II. The statue is 35cm high. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
... that the earliest-known Phoenician inscriptions were found near Bethlehem?
... that according to second-century AD Greek rhetorician Athenaeus, the Phoenicians played a flute-like instrument called the gingras in their mourning rituals?
... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?